Friday, September 30, 2022

Sins Against Prudence

 
Photo Prayer: 
Eternal rest give unto them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.
 
Every sin that man can commit is contrary to the dictates of true natural and supernatural prudence; but some sins are formally opposed to prudence, not merely as disobeying it, but as destroying it. There are offences against prudence by way of deficiency, viz., by the absence of some quality or action that is essential to perfect prudence. Such for instance would be, acting without due consideration, rashness and haste in execution, neglecting precautions, taking an important step while uncertain as to its lawfulness, anticipating the guidance of God by committing oneself blindly to a definite course, in order to escape somehow from the embarrassment of doubt and the weariness of waiting for enlightenment. Such also are carelessness and forgetfulness, indulging baseless prejudices without examining their foundations, remaining in a state of ignorance through fear of fuller knowledge or to avoid the trouble of investigation. Also indocility in following the suggestions of God as conveyed through one's own conscience or the advice of others; fickleness of mind is reconsidering a thing which has been decisively settled, and changing one's mind for trivial reasons. Consider how you habitually act in these different respects. See if you are prone to any of these forms of deficiency in prudence. Resolve to correct yourself, and solicit from God the infusion of this important virtue.



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Thursday, September 29, 2022

Taking Counsel

 
Photo Prayer: 
Eternal rest give unto them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.
 
"Lean not upon thine own prudence; . . be not wise in thine own conceit" (Prov. iii. 5, 7). One important element in prudence is docility in taking counsel. No one is qualified to be judge in his own case; and this, which is true in natural affairs, is no less true in spiritual ones. Every one suffers at times from deficiency of information, or some failure of his faculties, or the impartiality of judgment is clouded by the unconscious intrusion of personal considerations. Points of view are numerous, and no one can grasp them all at once. The most self-reliant are the least qualified to judge alone; for the excess of self-reliance arises not from perfected capacity, but from inexperience, and from ignorance of personal deficiencies and external difficulties. Obstinacy increases with incapacity, and such pride is followed by a fall. The seeking of counsel is evidence of humility; and it is to the humble that God accords enlightenment and grace. How many troubles and catastrophes would be avoided if each remembered that he is not infallible and self-sufficing! "My son, do thou nothing without counsel, and thou shalt not repent when thou hast done" (Eccli. xxxii. 24).



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Wednesday, September 28, 2022

Prudence

 
Photo Prayer: 
Eternal rest give unto them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.
 
After the theological come the moral virtues, which are concerned with the conduct of man in this world as regards God, himself and his fellow-men. The first among these are the Cardinal Virtues, which enter into all the others, or constitute the necessary conditions, or, as it were, the atmosphere in which they act. These are Prudence, Justice, Fortitude and Temperance. They may exist in the natural form in any men; and brilliant examples of them were found among the cultivated heathen. But besides this, it is necessary that there should be a certain infused facility to enable them to be exercised in higher perfection and on supernatural objects. Prudence is a quality or virtue of the intelligence which guides our actions towards their object. It presides over our deliberations and decisions. It helps us to discern between good and evil, and to seek the one and avoid the other; it preserves us from excess or deficiency in our operations, it takes account of times and places, of aids and obstacles, and guides us accordingly. Prudence must control every other one of the virtues; it is like the salt which of old had to be used to season every sacrifice offered to God. Ask God to implant this ruling grace in you. "Give me wisdom that sitteth by Thy throne . . . that she may be with me and labour with me, that I may know what is acceptable with Thee" (Wisd. ix. 4, 10).



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Tuesday, September 27, 2022

Charity The Supreme Law

 
Photo Prayer: 
Eternal rest give unto them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.
 
The love of God, or absorption into His supreme life, is the last link of the great chain of being which was started at first by God, and which, after long evolution, returns to Him again. The Creation, the arrangement and development of the universe, life, instinct, and reason, the fall and restitution, the Incarnation, the discrimination of men by trial, the law, the Church, the Sacraments, the Resurrection end in this one thing, the return of all being in man to God. The propension of man towards the Supreme Life and his fruition of it are equally the operation of the same vital energy; in other words, Charity abides, it is the same thing in this world and in the next; it is the attainment of God, it is the exercise of our vital energy in the supernatural sphere, it is the accomplishment of the law of our being. Thus Charity, or the love of God, is of its own nature the first and the greatest of all laws; it will be the spontaneous action of life, the first and necessary form of that action, when, through our free choice here, we shall have arrived at the clear vision and full understanding of the Supreme Life in heaven. Regard the love of God as the great purpose of your existence. Let it be your habitual state. Let it be the guiding principle of all your actions, and the measure of all things. So let it be to you the fulfilment of the law.



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Monday, September 26, 2022

The Companions of Charity

 
Photo Prayer: 
Eternal rest give unto them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.
 
The first two companions of Charity, most closely associated with it, are Faith and Hope. These precede it and prepare the way before its face; being temporary themselves, they lead on to that which is final and enduring. As the supernatural life of Charity in God is beyond the range of our faculties on earth, we need to be informed of it by Faith before we can voluntarily merge ourselves in it. The world indeed manifests God's life to us, but only in so far as He is the fount of natural life. He has a more recondite perfection as the fount of supernatural life. All this, besides being made known to our intelligence, must be set before us as an object for our attainment, promised by God and placed within our reach. The soul then, before entering into the full enjoyment of that life, aspires to it, wishes for it, expects it with confidence. These two impulsions are completed in Charity, or the love of God, or vital union with Him in a preliminary form on earth and in its perfect form hereafter. After this life Faith and Hope cease. The knowledge on hearsay passes into the knowledge of vision, and expectation into possession; Charity alone remains as an accomplished and eternal adhesion to life without any further need for preliminaries and gradual approaches. Your Charity and your participation in God depend on your Faith and Hope. Take care that natural science and earthly expectations do not obscure that which is supernatural, and alienate your love from it.



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Sunday, September 25, 2022

The Order in Charity

 
Photo Prayer: 
Eternal rest give unto them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.
 
There is an order of priority in the exercise of charity towards the different objects of our love: this order extends to natural and supernatural love, and corresponds to the order of our adhesion to the different forms of life. God has "ordered all things in measure, number and weight" (Wisd. xi. 21). We must first adhere to the supreme and universal Life, as being the first and the only absolutely necessary life. Then we must seek the perfection of life in the sphere which is our special care; that is, we must love ourselves with a well-ordered love, for our personal salvation is above all other things, and the supernatural love of self is therefore above all love of other creatures, and above the love of our natural life. As regards our fellow-men, their supernatural life is much more than our own natural life, and we should be ready to make a sacrifice accordingly, whenever these two come into competition. If the choice is between the natural life of oneself and one's neighbour, the claims are equal, for we have to love our neighbour as ourselves; but, according to Christian law, it is a more perfect expression of well-ordered love if we give our life for our friends; and this is rational too, for it accords with those provisions of nature in the lower order which make for the maintenance of the life of the species in preference to individual life. Adhere above all to the supreme Life, and this will guide the order of your love in all its other degrees.



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Saturday, September 24, 2022

The Decline of Charity

 
Photo Prayer: 
Eternal rest give unto them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.
 
All things change but God. Until we are united with Him after death, we remain always subject to vicissitudes in our spiritual life. No one is confirmed in grace and holiness while the present life endures. The very first in God's favour may fall to be the last; they who have eaten the bread of angels may come to delight in the husks of swine. The world is full of sad examples, from Solomon, the wisest of men, to Judas, one of those chosen to sit on thrones and judge the twelve tribes of Israel, and thenceforth in every era of history. The great Apostle of the Gentiles did not account himself safe from this peril: "lest perhaps when I have preached to others I myself should become a cast away" (1 Cor. ix. 27). The greatest services rendered to God, the greatest favours received from Him, the greatest holiness attained, afford us no assurance that we shall persevere in Charity to the end. We are fickle, we have great potentialities of evil in us, we never know how much we are capable of, nor how low we may yet fall. We never can be sure of even our actual state before God, nor shall we know it till we stand at His judgment-seat. We may be progressing, but we may also be declining in Charity. So we must never be without fear; we must never presume or count ourselves as if we "had already attained or were already perfect" (Phil. iii. 12). Ask God to enlighten you so that you may at once detect any backsliding or any diminution in Charity. Watch and pray and fear lest you should fail even at the last moment, like a ship that founders as she is entering port.



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Friday, September 23, 2022

The Progress of Charity

 
Photo Prayer: 
Eternal rest give unto them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.
 
The law of progress which rules the spiritual as well as the material world requires that the servants of God should forever advance in the supereminent virtue of Charity. That virtue, as we are told, is the sum of the goodness and grace by which our souls are made holy and pleasing in the sight of God; it is the source and the sum of all obedience, all virtue, all supernatural actions; it is the one out of the theological virtues which will never fail but abide forever in a degree of consummate perfection. The progress of our lives may then be summed up as an advance in Charity. The Old Testament says: "The path of the just, like a shining light, goeth forwards and increaseth even to perfect day" (Prov. iv. 18). The Apostle expresses the same doctrine when he says: "This I pray, that your charity may more and more abound" (Phil. i. 9). Charity may be increased in us, 

1. in the sense that God infuses into us a larger amount of that grace equally with sanctifying grace; 

2. in the sense that our sentiment of love for God rises to a greater intensity, or that it extends to a greater number of objects, either men or angels; 

3. in the sense that the facility of producing actions of Charity becomes greater as a result of more frequent exercise. The increase of Charity in each of these ways is effected primarily by the action of God upon the soul, and secondarily by the Sacraments, which are the channels of God's grace. Strive to advance every day and every hour of your life from virtue to virtue, till you attain that degree of perfection which God has appointed for you. 

 


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Thursday, September 22, 2022

The Effects of Charity

 
Photo Prayer: 
Dear Lord Jesus, grant those who have passed eternal rest. Amen.

Self-preservation, or the impulsion towards personal life, or self-love, is the first instinct and law of being. Yet the positive law of God does not lay down this duty of loving ourselves; for 

1. our tendency to the maintenance of natural life is already inordinate and excessive; and 

2. the law of maintaining and loving our supernatural life is coincident with, or even identical with the first of all commandments, the love of God. For God is the source of our life: "in Him we live and move and have our being" (Acts xvii. 28). The propension towards the Supreme Life is also the propension towards our own life. On the other hand, indifference towards God and adhesion to His contradictory, sin, is identical with cutting ourselves off from life and all its advantages. "He that loveth iniquity hateth his own soul" (Ps. x. 6). The sinner hates his own soul as depriving it of its true life; he hates his body as leaving it exposed to eternal torments. The supposed love of self involved in sin is only the kind of love that would humor an infant by giving it an open razor to play with. The real nature of self-indulgence is at present veiled, and is to be known only through faith ; but its effects will one day show that the love of God is the only true and legitimate love of self, and that sin is self-hatred and self-destruction. The love of God is the only form of self-love in which there is no selfishness, no meanness and narrowness, but only glory to God and benefit to mankind. 
 


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Wednesday, September 21, 2022

Charity Towards Creatures

 
The Lord knows each by name.  
Eternal rest give unto them, O Lord and let perpetual light shine upon them. May they rest in peace. Amen.

The infused divine virtue of Charity embraces not only God, who is its proper object, but, supernatural as it is, it is yet brought down from the heights of heaven to embrace the members of the natural order. The divine and the worldly, widely separated and even opposed in some respects, have yet a point of union, which makes it possible that the sentiment which we entertain towards God should extend in a certain degree to that which is so far beneath Him. In the ordinary course of things our attachment to any person makes us solicitous about all that is connected with him. If we truly venerate and love God, and remember the relations that all things bear to Him, and see His likeness or His vestiges in them, and the signs of His love and care for them, we shall value and love them for His sake. This charity extends chiefly to men, not only as our brethren, but as the principal work of God. Hence arises the second commandment which is like the first, "Thou shalt love thy neighbor as thyself" (Matt. xxii. 39). And again : "He who loveth not his brother whom he seeth, how can he love God whom he seeth not?" (1 John iv. 20). According to St. Thomas, the extension of the divine virtue of charity embraces also the animal and inanimate creation. It is a good trait of character when one loves to commune with nature; it is felt that this is in some sense communing with God. On the other hand, to do harm to God's inferior creatures shows an insensibility to God and want of love towards Him. Take care that your charity overflow and extend to all that God has made and that He loves. 
 


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Tuesday, September 20, 2022

The Nature of Charity

 
Charity is the third and final one of the virtues that regard God directly and in Himself. As the natural man cannot know God in the supernatural order, neither can he so love God, except by means of a special infused facility which is the habit of charity. Love is the impulsion and affection of the rational creature towards that which is first in the order of being, viz. Life. The primary cravings of all beings are towards life and the means of sustaining it. For the maintenance of life there are implanted in all organic beings certain automatic impulses, or sense emotions, or instincts, or rational motives, whose object is the life of the individual or of the species. The sum of these forces in the rational creature is Love. It manifests itself as self-love, conjugal love, parental and filial love, patriotism, philanthropy; and in a secondary sense, with reference to the means of life, we speak of the love of food, wealth, action, etc. God is the supreme Life in Himself, and the source of all life, the support of life, the fulfilment of life. He is the first necessity of every being. The tendency of all being is then towards Him, either directly in Himself or indirectly through His creatures. Irrational creatures serve Him, rational creatures love Him, all require Him. "The eyes of all hope in Thee, O Lord, and Thou givest them meat in due season" (Ps. cxliv. 15). Great is the virtue of Charity, which enables you to cleave consciously to the Supreme Life, especially in its unveiled manifestation of Itself on the supernatural plane hereafter. 
 


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Monday, September 19, 2022

Sins Against Hope

Photo Story
 
The two sins against Hope are Despair and Presumption; and each results from the suppression of one, and the excess of the other element of the virtue hope and fear. Despair is an aversion from our final beatitude and ceasing to struggle for it, as if it were unattainable. Its malice consists in that it denies the goodness of God, His care for us, and fidelity to His promises. This was the sin of Cain and Judas. Forgiveness was ready for each, but they said, "My iniquity is greater than that I can deserve pardon" (Gen. iv. 13). There is another and less acute form of despair; it is the state of those who, having no faith, look forward to nothing beyond this life, strive for nothing, and therefore obtain nothing. A long course of sin and resistance to truth and grace leads to a state of practical irreligiousness; then belief in every revealed doctrine gradually ceases, and with it all higher hopes; and then such sinners pass into the ranks of those numerous ones "who, despairing, have given themselves up to the working of all uncleanness unto covetousness" (Eph. iv. 19). Despair is a foretaste of the hopeless misery of the lost. Never admit the fear that holy living is impossible, or temptation too strong, or that the means of salvation will fail you. Do not fear the insufficiency of your works or of your dispositions when you have done your best. Your works are all of necessity imperfect, but the merits of Our Lord compensate, and make them acceptable. 
 


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Sunday, September 18, 2022

Hope and Fear

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"The Lord taketh pleasure in them that fear Him, and in them that hope in His mercy" (Ps. cxlvi. 11). Hope and fear might appear to be contradictory terms, yet Scripture in the Old and New Testament enjoins them both together. They are not inconsistent when rightly understood. There is, indeed, a kind of fear which is an offence against God, a cringing slavish fear as of an arbitrary master, which would willingly sin against Him if it were not for the personal consequences. But there is also a reverential and loving fear, as of a son who dreads to offend a tender father, and lose his esteem and affection. God Himself places the two alternatives before us as motives to serve Him, the prospect of possessing Him if we are faithful, and the dread punishment of eternal separation from Him if we persist in sin. The thought of reward is a legitimate motive for the practice of virtue; and the dread of hell makes for righteousness, and is therefore legitimate as restraining us from sin. In the old times it was specially necessary to develop the terrors of divine judgments to a half-civilized and stiff-necked oriental race; but even now our love is by no means so perfect that we can afford to dispense with the inferior motive as a supplement to the higher. Certain systems of religion make the mistake of looking at one aspect of the truth while neglecting the other. Some indulge an excessive confidence without attending to the duty of holy fear; others promote discouragement till it destroys all hope. Cultivate both virtues at once; let each balance the other and maintain a perfect harmony. 
 


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Saturday, September 17, 2022

The Motives of Hope

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It is most important for us to ascertain that the cherished hopes on which we have staked our all are well- grounded. Most sad it is to see a man expending his energies in pursuing an object that exists only in his imagination; and the servants of God would be, as St. Paul says, the most miserable of men if their expectations turned out to be delusions. They would have sacrificed all and gained nothing; greed and sensuality would indeed be the highest wisdom. But the sight of the goodness and power that rule this universe, and our sense of right and equity, utterly forbid such a conclusion. Religion and revelation provide us with assurance stronger still. We know that God exists, infinite, merciful, equitable; we know that He has spoken to us, and that we possess His actual words; all this He has further confirmed to us in Jesus Christ, whose life renews the old promises and bestows still better ones. So we have learnt the fatherly goodness of God towards men, the bounty with which He provides for our salvation, the forgiveness that is ready for every sinner, and the patience which awaits his repentance. Imagine all that you can of omnipotence, of intense love, of tenderness to human weakness and folly, of provision for men's salvation, and then remember that the reality exceeds ten thousand times all the possibilities of imagination. How abundant are the grounds of your hope! The greatest offence against God is to set a limit to your hope and trust. Hope in Him and you will never be confounded. 
 


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