Sunday, November 21, 2021

November 21, 2021



Read it from the Original.

Start at the very Beginning. 

Morning Prayers.


(Page 338)
I. The law of Moses allowed men and women to make a vow and dedicate themselves, for a time or for life, to the service of God. So did Anna lend her son Samuel to the Lord to be employed about the Tabernacle. The Blessed Virgin also was presented in the temple by another Anne, her mother, in pursuance of a vow. At the age of three she was offered, and till her fifteenth year she remained in the quarters set apart for the widows and young maidens, "who departed not from the temple, by fastings and prayers serving night and day" (Luke ii. 37). The traditions of the Eastern Churches record that this child of grace was, as a special privilege, allowed to pray in the Holy of Holies, where no other but the High Priest once in the year could enter. Those Churches from the earliest times kept up the memory of these events in the Feast of the entry of Mary into the Temple; the Western Church celebrates it as the Presentation. Holy Scripture says: "After her shall virgins be brought to the King . . . they shall be brought into the temple of the King" (Ps. xliv. 15, 16). In imitation of the Blessed Virgin, hundreds of thousands of other virgins have sought a refuge from the world near the tabernacle of God, and dedicated their whole lives to the practice of austere virtue, and the service of God and man. How blessed is the Church in the holy example given by Our Lady, and in the inspiration and strength from the Holy Ghost which have enabled so many to follow in her foot steps! Thank God for the abundant benefits resulting from this devotedness.

II. The presentation of this blessed child in the temple was an act of admirable devotion on the part of SS. Joachim and Anne. They sacrificed that which was most precious to them in the world, the brightness of their home, and the comfort of their declining years. It was an act of generosity to God which cost them many pangs of heart. On the part of the child, consider the ardour with which she abandoned (Page 339) her father's house for the house of God, and consecrated her virginity and her life to His service. "How lovely are Thy tabernacles, O Lord of hosts! My soul longeth and fainteth for the courts of the Lord . . . .  Blessed are they that dwell in Thy house" (Ps. Ixxxiii. 2, 3, 5). As she prayed there, she thought of the past glories of the first temple erected by Solomon, of the Ark of the Covenant and the presence of God, of the greater glories yet to come which the prophets had foretold ; and by her fervent desires she hastened the accomplishment of those promises, little knowing the great part she was to have in them. The presentation to God of His predestined daughter was an offering more pleasing than that of Samuel. She was indeed a lamb without blemish, more worthy of His acceptance than all the sacrifices of preceding centuries. Offer God what you have. Your heart indeed is far from spotless; but if it be contrite and humbled, God in His goodness will not despise it.

III. God had appointed this as the fitting preparation of the Blessed Virgin for the great duties that were before her. "In silence and in hope shall your strength be" (Isa. xxx. 15). Samuel had been prepared in the tabernacle for his work in Israel. St. John the Baptist was in retirement, in the desert, fasting and praying for thirty years, in preparation for his brief ministry on the banks of the Jordan. The Mother of the Lord needed in like manner to be withdrawn from the contaminations and distractions of a world that was not worthy of her. She belonged entirely to the Lord, and was not to be engaged in any other service. She had to exercise herself in daily communion with God, in view of her further union with the Word of God as her Son. She had to perfect herself and advance from step to step in sanctification, till she attained the degree which was worthy of the Divine Maternity. So have all the works of God to be prepared. Retirement from the world, self-abnegation and prayer, are the great sources of spiritual strength and efficiency.

 

Meditations on Christian Dogma, Volume 1 
The Newman Press, Westminster, Maryland, 1961