The three choirs of the second hierarchy are, according to St. Dionysius, associated with the external rule of God over creatures. The Dominations are the first of these. They represent the universal sovereignty of the Creator over all things, they manifest that perfection, assert it, and promote it. The petition of the Our Father, "Thy kingdom come," expresses the object of their existence. The special virtues of these angels are, therefore, profound adoration towards the majesty of God, zeal for the maintenance of His authority, hostility to all those numerous forms of usurpation by which the devil, or the world, or the flesh, thrust themselves into the place of God as supreme objects of human homage and service. You require the spirit of these holy Dominations in yourself, and their aid in your work for God. A contest is always in progress between the two standards of Christ and Satan. A large portion of mankind have adopted, more or less consciously, the spirit of him who said "I will not serve," and have cast off the yoke which is sweet and the burthen which is light. The honourable service of God is the only true liberty. Those who cast it off only change masters, and they become the bond-slaves of evil, of misery, and of Satan. As far as you can, promote the reign of God in yourself and others.
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