"A man of sorrows and acquainted with infirmity: and His look was, as it were, hidden and despised; where upon we esteemed Him not" (Isa. liii. 3). Our Lord was all this, notwithstanding the perfection and power of the hypostatic union. It might have been expected that the Divine Nature in Him would have communicated all possible perfections and immunities to the human nature. In fact the Sacred Humanity was elevated and enriched by the communication of many extraordinary gifts, and it was also the most perfect and beautiful example of human nature. Christ is believed to have been perfect in manly vigour, and grace, and strength, and form; "beautiful above the sons of men" (Ps. xliv. 3). He was free from such infirmities as were inconsistent with divine purity and glory; from all internal derangements and maladies, which are generally the result of personal or ancestral excesses. Otherwise the action of the Divinity upon Our Lord's body was suspended, and only for a moment did He permit it to be exercised, in His Transfiguration; its full effect came into operation only after the Ascension. Still there remained most of the afflictions of life; and Our Lord suffered most of our infirmities, in being subject to hunger and thirst, weariness and weakness, heat and cold and sleeplessness, violence and death. Suffer with willingness any infirmities that God sends you; be patient under ill-treatment or injustice; practice mortification, and surrender some of your comforts and rights in union with Our Lord.
