The practice of virtue generally is most desirable on account of its intrinsic advantages.
1. For its utility. Everything good is profitable in its effects. A life of virtue leads men to the possession of the Supreme Good, i.e. God, and eternal happiness. It secures them the favour and protection of God, antidotes to almost all evils, a peaceable life and a holy death. Virtue is absolutely necessary for the existence and prosperity of the social system; without it a community cannot devise good laws or administer them profitably, or secure to each his rights. "All good things came to me with her, and innumerable riches through her hands" (Wisd. vii. 11).
2. It promotes happiness. The pleasures of a virtuous life are the highest, for their purity, their loftiness, their wholesomeness, their permanence: nothing equals the happiness of a good conscience.
3. Virtue is honourable. Although the following of Christ brings persecution and calumny, it is nevertheless true that "Thy friends, O Lord, are made exceedingly honourable" (Ps. cxxxviii. 17). Virtue, though it be neglected and even persecuted, yet always commands respect. Nought else possesses such advantages. The utilities, the pleasures, the honours that are sought for without regard to virtue are transient, deceptive, unreal, injurious rather than beneficial, they never satisfy expectations, but lead to bitter disappointment and failure. Never allow yourself to be led from the path of rectitude by any promise of advantage however alluring. It is always a bad bargain to sell Christ and one's conscience for thirty pieces of silver. Continue Reading.
