God is infinite in the number of His perfections. It is true that, by virtue of the divine simplicity, the attributes of God are all one and indistinguishable; yet we perceive Him, not as He is, but as our limitations permit. No concept of ours can represent adequately that which is at one and the same time every perfection. We must then view God, now as this perfection, now as that, though all the time we are conscious that all perfections are identified in Him; and that He not only has them all, but further is them all, in the indivisible simplicity of His essence. God is far more than the sum of all the perfections we can conceive. We can imagine only the perfections which we find in creatures ; but God could go on creating for ever more and more perfect beings, without exhausting the revelation of His own perfections. The prophet babbled helplessly, unable to convey a fraction of the mysteries made known to him. "A a a Lord God! Behold I cannot speak: for I am a child" (Jer. i. 6). St. Paul also saw secret things which cannot be uttered in human speech (2 Cor. xii. 4). How many things you have seen and enjoyed! Yet they are nothing to the wonders of this earth; and they in their turn are nothing to the wonders of the wider universe; and they again are nothing to the marvels of the angelic world; and the whole sum of all is but the flash of a single ray proceeding from the intense brilliancy of the Divinity. "There are many things hidden from us that are greater than these; for we have seen but a few of His works" (Eccli. xliii. 36). Adore the Infinity of God.
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