Adam and Eve came into existence immaculate, in the state of grace. This was to have been the birthright of humanity; but Adam, at the suggestion of Satan, chose the lower state of the mere natural existence, and so lost the power of transmitting what He had rejected. Thenceforth all men are born defective, deprived of supernatural life; and in that fallen state they resemble Satan in his inaptitude for God and propension towards evil. This privation of grace and the higher life is the state of original sin. From this the Blessed Virgin was preserved. She was antecedently liable to it, as being descended by ordinary generation from Adam. She was saved by the Redemption, as we are, but in a better way, by prevention, and not by cure. No act of hers nor of her parents, but the intervention of the merits of her Divine Son, saved her from the torrent which was about to descend upon her. She came into life then, like Adam and Eve, adorned with sanctifying grace, living with the supernatural life, possessing God with her. This is her Immaculate Conception. Our Lady can say, and she alone: "I am clean and without sin; I am unspotted and there is no iniquity in me (Job xxxiii. 9). Admire here the great goodness of God, the great power of the merits of Jesus, who is "wonderful in His saints" (Ps. Ixvii. 36), and most of all in His Mother.